In response to the May 11, 2022 Senate vote on the Women’s Health Protection Act, which would have codified abortion nationwide, allowed abortion through the ninth month of pregnancy and for which 49 out of 50 Senate Democrats voted in favor, Pastor Tom Buck tweeted the following:
“In light of today’s vote by Democrats to legalize abortion until the moment of birth, we are rapidly reaching the point that voting for a Democrat should be a matter or church discipline.”
I believe Pastor Buck’s words were meant in jest, but some on his thread found them to be spot on and long overdue.
In 2018, I penned an article making a case against the social justice movement entitled, “Social Justice: Why Jesus Didn’t Pursue It + Why Christians Shouldn’t Fight for It”. It was a well-received piece, namely among my Christian conservative friends, and it served as a resource for those who discerned the burgeoning movement was problematic, but had trouble precisely articulating why this was so. Honestly, before writing that piece I, too, struggled with offering a precise, Biblical case for how something that, on the surface, sounded so good was ultimately quite evil.
Years later, I’ve found myself similarly positioned regarding Christian Nationalism, the latest problematic movement seeking to take root in America and in the Church.
In this episode of Truth + Fire: The Podcast, host Veritéetfeu examines the Scriptures to determine how the Body of Christ should address Christians who vote Democrat.
EPISODE DESCRIPTION
Host Veritéetfeu follows up on “S2E9 - Abortion: Voting Bloc or Stumbling Block?” by examining the pro-choice abortion positions of Kamala Harris and Donald Trump. How might Christians navigate this important election in light of their convictions on abortion? And would many still suggest that voting for a pro-choice candidate is a sin?
In the premiere episode of Season 4 of Truth + Fire: The Podcast, host Veritéetfeu tackles "married single motherhood", a parenting phenomenon where married mothers take on the sole responsibility to care for their children. But is this practically beneficial for the mother, the father or their children? More importantly, is it Biblical?
