In this episode of Truth + Fire: The Podcast, host Veritéetfeu examines the Scriptures to determine how the Body of Christ should address Christians who vote Democrat.
As one who has enjoyed content by both Allie Beth Stuckey and Melissa Dougherty, it was nice to see the two women chat it up during a recent episode of Stuckey’s podcast Relatable. In summary, the episode focused mostly on Dougherty’s new book, her journey from New Ageism to Christ and her take on the various false teachings that have crept into the Church. Yet, the episode took an interesting turn in its final ten minutes during a segment entitled, “Prosperity Gospel in the Black Church”.
As Dougherty concluded her thoughts on the “little gods” doctrine, a false, word of faith teaching that ascribes innate divinity to all mankind, Stuckey inquired:
“Can I ask something? It’s gonna be controversial,” she acknowledged. “This seems to be especially prevalent in majority Black churches.
“There’s a lot of prosperity preaching, but [also] a lot of…’You are divine. You are a queen…a goddess…something special.’ I don’t know if you’ve ever talked about the roots of that, or why that is?”
Host Veritéetfeu shares why she didn't vote for Kamala Harris and encourages fellow Christians to remain faithful to Christ no matter their candidate of choice.
In response to the May 11, 2022 Senate vote on the Women’s Health Protection Act, which would have codified abortion nationwide, allowed abortion through the ninth month of pregnancy and for which 49 out of 50 Senate Democrats voted in favor, Pastor Tom Buck tweeted the following:
“In light of today’s vote by Democrats to legalize abortion until the moment of birth, we are rapidly reaching the point that voting for a Democrat should be a matter or church discipline.”
I believe Pastor Buck’s words were meant in jest, but some on his thread found them to be spot on and long overdue.
In 2018, I penned an article making a case against the social justice movement entitled, “Social Justice: Why Jesus Didn’t Pursue It + Why Christians Shouldn’t Fight for It”. It was a well-received piece, namely among my Christian conservative friends, and it served as a resource for those who discerned the burgeoning movement was problematic, but had trouble precisely articulating why this was so. Honestly, before writing that piece I, too, struggled with offering a precise, Biblical case for how something that, on the surface, sounded so good was ultimately quite evil.
Years later, I’ve found myself similarly positioned regarding Christian Nationalism, the latest problematic movement seeking to take root in America and in the Church.